There have been many whispers but today it seems to be confirmed in the Italian Press. Pierre Favre, the first Jesuit priest (he was already ordained when he joined with the group of men who were gathering around St Ignatius in Paris) is to be declared a saint in December. This is a great joy for many of us Jesuits, he is often quoted as being one of the favourite first companions but relatively unknown outside of the Society of Jesus. It seem that Pope Francis shares his fellow Jesuits affection for this great man. In the interview he gave to Jesuit magazines including Thinking Faith in October the Pope said this about Favre,
“[His] dialogue with all, even the most remote and even with his opponents; his simple piety, a certain naïveté perhaps, his being available straightaway, his careful interior discernment, the fact that he was a man capable of great and strong decisions but also capable of being so gentle and loving.”
Pierre Favre (or Peter Faber) was highly esteemed by St Ignatius as the companion he trusted the most to give the Spiritual Exercises. He had a remarkable skill in what we call ‘spiritual conversation’. a great preacher, and a remarkable ability to reconcile warring factions, particular families that were divided. This ‘spiritual skill set’ which would be valuable at any time was especially needed in the spiritual fractious times of the Reformation. He was sent by St Ignatius to be a ‘periti’ (an expert) at the Council of Trent. His reputation grew so fast that the he was missioned directly by popes and sent into flash points in Germany such as Speyer, Mainz, and Cologne, where Catholic Bishops were teteering towards Lutheranism.
Antonio Spadaro who gave the interview to Pope Francis provides this commentary As Pope Francis lists these personal characteristics of his favorite Jesuit I understand just how much this figure has truly been a model for his own life. Michel de Certeau, S.J., characterised Faber simply as “the reformed priest,” for whom interior experience, dogmatic expression and structural reform are intimately inseparable. I begin to understand, therefore, that Pope Francis is inspired precisely by this kind of reform.
Already beatifed, Pope Francis is following a process for Favre’s canonization called “equivalent canonization” – when he omits the judicial process and ceremonies involved and orders the new saint to be venerated in the Universal Church. John Paul II, decreed 3 such canonizations, Benedict XVI decreed 1. Here is a link to the report http://vaticaninsider.lastampa.it/en/the-vatican/detail/articolo/favre-gesuita-santo-30065/