Category: Faith


Ascension

AMDG  

As the church enters an intense time of prayer for nine days between Ascension and Pentecost (the original novena) …. I thought I’d share this beautiful reflection from Romano Guardini in his masterpiece ‘The Lord’. This book has been a delightful discovery for me recently …. it just keeps on giving beautiful insights from the soon-to-be beatified Guardini.  Although its 86 bite-size chapters cover the whole of Jesus Christ’s life – I have just noticed the picture on the English Translations is taken from El Greco’s Ressurection and Ascension.

 

 

Now the Evangelists’ manner of writing changes… we feel in the lines how He pauses on the sill between time and eternity …. He is in eternity yet in time, though differently than before, in the intimacy of becoming….  at that extreme edge of Christian history stands the ultimate event in which all that has been will be finished and fulfilled: Christs return for judgement.

What is the heaven into which Jesus was accepted on that first Ascension Day? The heaven that will once be all? In the Biblical account an upward movement is unmistakable; according to the Gospels,  Christ seems to mount upwards from the Earth. Is then heaven the summit of space? Certainly not.  The spatial ‘up’ is only a figurative expression for something spiritual. In the sense of the New Testament, though we were to fly to Sirius we should be no closer to heaven than we are on earth. Heaven is no more in the infinity of the cosmos as it is within earthly limits…. “Heaven” is also not what is meant by celestial beauty or peace ….. the Bible’s Heaven is something else.

Want to find out how Guardini describes heaven?  You’ll have to buy the book ….   🙂

 

Disrupting Funerals

AMDG

A glut of funerals here at St.Ignatius, North London, has made me curious about the whole funeral business.  Every minute there are over 100 deaths on the planet,  in an ageing population such as the UK, the Death Rate is climbing, in 2016 there were over 560,000.  Losing a loved one involves a lot of grief and people are very vulnerable at these moments,  when families are sadly open to exploitation.  As a business, it seems ripe for disruption and reform.  I have been surprised about the costs and the variation in prices on what is a similar service.  On the face of it, funerals are a predictable, low risk, high margin business with a steady supply of uninformed loyal customers.  The more unscrupulous directors seem, the more likely to sell things what the customers do not know they can refuse,  or feel too embarrassed to question.  It’s not a business where it feels right to haggle,  though that might be changing.  If I meet the family at an early stage in planning the funeral,  I now suggest that they go on a website called “Beyond Life “.   This is a funeral director price comparison site.  You would be surprised at the variations within a short space.  If you go to Amazon to see what the price of a coffin is,  then you will realise the outrageous markup that the funeral directors have placed on it. In Britain, Dignity plc.  is the biggest provider of funeral plans and operates over 44 crematoria around the country, but like all dominant market players it might not be the most efficient.  It has merged many funeral providers around the country and at a cursory glance, the directors affiliated to Dignity seem to charge the most.  It is important to realise that there is no legal obligation to use a funeral director.  In fact, more and more people are getting into unnecessary debt paying for a funeral – The Natural Death charity are campaigning against this exploitation and have a website link worth visiting.

We know there are profound changes in society,  as families are more mobile and dispersed they are also less likely to tend a family grave.  So the traditional ‘Victorian’ funeral in this country may be dying out.  A funeral director recently told me that they are beginning to feel more like event planners. Thank God, in the Catholic Church there is less leeway and the liturgy in some ways protects the grieving family from funeral planners who may want to fire the ashes out of a canon (and then charge you 5k for the privilege).  For a Catholic there are three reasons for a funeral, firstly the family gets strength from their faith in the resurrection, the community and the sacraments.  Secondly an honest celebration of the deceased life and finally the disposal of the body either through burial or cremation.  Other funerals will often include the second and third element.  According to a recent article in the Economist, there seems to be a growing trend of separating the disposal of the Body with a commemoration of someone’s life.  I have noticed that receptions afterwards (like in weddings) are becoming more elaborate and more lavish. In a less religious society, we are seeing an increase in direct cremations, with no-one present, or what Dignity euphemistically call ‘Simplicity Cremations’, wheras the life may be celebrated in a lavish hotel around the corner.

As the internet has cut out the middleman, with companies such as Uber, Amazon, Skyscanner getting rid of taxi companies, bookshops and travel agents – it is also starting to affect the funeral process.  This has lead to a new generation of ‘disruptive consumers’.   However bringing an assertive attitude to the church’s door is difficult for older priests to manage, when ultimately the church is on their side and are trying to respond pastorally. For a £5000 package the church would often only receive around £150 from the undertakers.   This asserting themselves can create a bit of tension in the planning process when we are burying a stalwart of the parish who wishes a simple Catholic requiem mass. However, as the funeral arrangements are not stated in their will then you suddenly are at the whim of a son or daughter who feels they have the right to dictate the service. If they are alienated from the church they are often ignorant about what is appropriate and also what will confuse the loyal parishioners.

AMDG

In the current spate of stabbings in London, poisonings around the world and threats of war,  the post-resurrection stories of peace have a particular resonance.  It seems that Jesus’ favourite word after his resurrection is “peace.”    It is almost always the first word on his lips when he appears to his apostles: “Peace be with you.”  In the Gospels, this greeting appears after the trauma of his death and amidst the joy of his resurrection.  He is not recorded as giving this peace before his resurrection,  In fact, famously in Matthews Gospel, he said I did not bring peace to the world but a sword. However the risen Christ does offer this peace and it is an antidote to our modern, secular society where is so much stress, depression, and anxiety.

Christ’s peace is different to the peace that the world can give. The Resurrection unleashed a power that reached down to the dead, even to hell. Similarly, the power of his peace reaches all aspects of our life.

So imagine you are one of the disciples, encountering the risen Lord.  He invites you to look upon his glorious but wounded body and even to touch those wounds. As we gaze on those wounds we can see how far Christ’s gift of resurrection peace goes…

  • First, peace for our minds.  When we look at the wounds on his head left by the crown of thorns, we know for certain that his forgiveness is everlasting; our consciences can be at rest.
  • Secondly peace for our hearts. When we see the large wound in his side caused by the spear of the soldier,  we see that this opens up to us a way to his heart.  Thus we have the powerful devotion to the Sacred Heart and more recently the Divine Mercy.  We know for certain that we are loved with an undying, unconditional love.
  • Third, peace for our soul. When we look at the wounds caused by the nails in his hands and is feet, it reminds us that now, in the words of Teresa of Avila, we are his hands and feet.  He is asking us to continue the work that matters. This is a worthwhile mission, that will satisfy our thirst for meaning.

Only the risen Christ can give a peace that reaches into all areas of our complex and complicated lives. Let’s pray that it is something our political leaders start to experience.