Category: Gospel


AMDG

One of the great treasures of our faith are Christs’ Glorious Wounds.  The Counter intuitive Jesus’s risen Glorified Body still bears his wounds.   These glorious wounds of Jesus – divinely resurrected – humanly wounded….  Are a mystery that is worth pondering and praying over.  This is the same man who hung on the cross – yet now he is different.  Why keep his wounds? If he has defeated death – why still carry the holes in hands and his feet – the terriWounded-Handsble wound in his side….

Of all the post-resurrection narratives this encounter with doubting Thomas is one that we can especially sympathise with –  Thomas has been devastated by Jesus’ death – he loved him – he left all he had to follow him…  his sense of loss is bewildering.  As they say, once bitten twice shy, he doesn’t want to get his hopes up just because the others are talking about ‘seeing’ him, he isn’t going to be taken on that emotional roller-coaster again.   We have all been their – we have been hurt, let down, sometimes it is hard to trust again. Thomas’s reaction is beautiful in its humanity – the struggles with faith, the dark clouds of doubt that can sometimes seem to accompany us,  all of this is so real to us.

Caravaggio_-_The_Incredulity_of_Saint_ThomasBut note Jesus’s reaction – his gentleness – the intimacy – he doesn’t scold Thomas – no impatience with him – no wagging his finger at him.  Jesus knows that he is upset because he loves him. ‘ Here are my hands – Touch my side’. If we think of the wounds of his passions – the holes in his hands and feet were he was nailed to the cross – it is perhaps the wound in his side that is most significant.  The Romans wanted to see if he was dead – they broke the legs of the two thieves crucified with Jesus  – but with Jesus – so as not to break his bones as Isaiah had prophesied – the centurions lance had opened his side and pierced his heart – and blood and water had flown out from his side, baptising the Centurion.

This encounter with Thomas shows forth the power of Jesus’s mercy – ‘Doubt no longer but believe’ …..  and that this wound, particularly on the side of Christ – which Thomas was invited to inspect with his fingers ….  This wound became very important in the development of Christian devotion. In the first millennia of the church the devotion to the Holy Wounds grew – but it wasn’t until the twelfth century that that grew into a devotion to the Sacred Heart in the Benedictine and Cistercian monasteries.  The wound on the side of Christ – gave us access to the heart of Christ  – it revealed to us his sacred heart, full of Love for mankind.

faustine2At the beginning of the twentieth century – The Polish mystic Sister Faustina reportedly had a series of visions &  inner locutions (conversations with Jesus) . She was declared a Saint of the new millennium when her compatriot, John Paul II canonised her in the year 2000, thus showing official church approval for her claims of mystical experiences. Perhaps the most important of those was in 1931 – in the short lived peace between the devastation of the Two World Wars. Faustina wrote that Jesus appeared to her as the “King of Divine Mercy” wearing a white garment with red and pale rays emanating from his heart and was asked to paint this image. Further instructions to venerate the image came including the desire to mark the first Sunday after Easter as ‘Divine Mercy Sunday’. Which the Pope also officially declared at the start of this millennium.Vilnius Original.Nancy'sMain Image

Perhaps what is most instructive an entry in Faustina’s diary – where she was told that –  Humanity will never find peace until it turns with trust to the Divine Mercy.  In these times of terror and widespread fear, particularly for many Christians around the world – we feel the need for peace.  In the Extraordinary Year of mercy – we are asked like Thomas and Faustina to find peace and healing in the wounds of the risen Christ.  That our own wounds and our woundedness does not make us bitter, angry, isolated but that they too can be transformed into channels of God’s grace.

As Simon touched Jesus’s wounds – we are invited in this Holy Year of Mercy to invite the Lord to touch our wounds…. Instead of finding more and more inventive ways to hide our wounds from him, to pretend everything is fine – that we can cope – let’s remember those who couldn’t hide from Jesus or society and their encounter with him.  The lepers whose wounds were so obvious – no makeup could disguise their rotting bodies. As they presented their disfigured flesh for Christ to touch and cure, we can present our disfigured souls, asking him to touch and to cure. St. Faustina would say that all that is necessary is for us to leave the door of our heart ajar and God will do the rest.  Then in astonishment and joy we can reply as Simon did, ‘My Lord and my God!’

This is the transforming power of Easter – this is our hope in the resurrection – represented by the beauty of the light of the Paschal Candle here amongst us.

Homily Given in Holy Name Manchester – 2nd Sunday of Easter, Divine Mercy Sunday –  April 2nd 2016

Mercy & the Adulteress

Now I have decided to revive my blog – I’ve been asked by the students here in Manchester to put some of my homilies online – This was one from 5th week of Lent 

mercifulTodays Gospel is a gem that is given to us to as something to savour in Lent.  The woman caught in adultery is a masterpiece in Johns Gospel that displays mystery of God’s mercy against the backdrop of the corruption of the temple.  Mercy is the most amazing attribute of God – Mercy is the name of God himself – it is the face by which God reveals himself in the Old Testament and it is at the core of the Gospel message. Pope Francis believes we are in a special time – a Kairos – of God’s mercy – and so has dedicated this as a special year. So in this extraordinary year of mercy its worth meditating this week on this key story of Jesus’s Mercy –  Jesus who is the incarnation of God’s redemptive and creative love .

Today’s Gospel is about the women who is caught in adultery but really about  the scribes and the Pharisees who are caught in hypocrisy…..  The women has been caught in the act of adultery – lets pause for a moment and think about what that actually means – this must have been a trap – they have been waiting and carefully looking – they have suspected this is going to happen and rather than trying to stop it they have allowed it to happen so that they could ‘catch her’ – what about the man involved?  Why is he not pulled out to be judged too? It all seems a bit one-sided.   This is being done to attack and humiliate the woman … notice how they drag her out make her stand in the middle of the crowd – this is humiliating.

Using Moses law in this way –  to humiliate her and judge her – is already an abuse of God’s Law – which is meant to free us not trap us.    However the scribes and the Pharisees here are trying to use the law to hurt her and also to trap Jesus … They realise that when they ask him what to do they are boxing him in  –  if Jesus says ‘let her go’ then they can criticise him saying  ‘ he doesn’t love the law’ if he says  stone her – they can say look how cruel and rigid he is….    It seems that Jesus can’t win.

However this allows Jesus to show the wisdom of Solomon – to demonstrate to the people that he hwoman_9as the wisdom    and compassion of a Just King – that he is fulfilling the messianic longing and expectation that they have.  Look at what he does – crouching and writing in the dust – we don’t know what he is writing…  but it may be significant that he is writing in the dust.  We remember that tradition has is that the Law of Moses was written in stone – but the Psalmists and the Prophets talk about writing the law of God on our hearts – We remember Jesus words at another point in the Gospels : The law was made man not man for the Law – so that his desire is that we embody the law through how we live – how we love and most importantly how we forgive…. Not using its rigidity to hurt and stone each other with.  Also lets remember we are in Lent and cast our minds back to how we began  – on Ash Weds – from dust you came and to dust you will return…..  so by writing in the dust Jesus is reminding us that our life is temporary, but how we act now is what will be looked at in the final reckoning – and our judgments always need to be  made in that context.

Notice that Jesus is not relativising adultery – it is a sin that has grave consequences – it can rip families apart, betraying the ones we love the most – causing generations of pain and hurt.  However Jesus is displaying great wisdom here – not being trapped – but reflecting God’s infinite mercy.

The desire to humiliate dressed up as a desire for justice – in the Pharisees and the Scribes is all too human – and do we know it.  Just look at the re-emergence of the phenomenon of public shaming on the internet …..  but in the face of this human small mindedness  – the mercy that Jesus shows is divine…. And we are called to share in the work of God and become more merciful.

What stops us from being merciful is when we refuse to be honest about our own sinfulness, we don’t encounter the mercy of God anymore, our hearts become hard and we become corrupt.  It is when we are aware of our own sinfulness – and even more that God loves us – that we can become merciful to others.  It’s something we need to practice – the more we face up to our sinfulness and brokenness, the more we can experience Gods loving mercy, especially in confession and the more we can forgive and be merciful – it is a virtuous circle.  But as we know it so easy to focus on other people’s sins – it’s a form of displacement – so that we feel better about ourselves – especially when we gossip – and we become desensitized and forgot that experience of Gods mercy and that’s when we become corrupt

If we are honest – a lot of us can become like the elder son in the Parable of the Prodigal Son –  who complains in the face of the fathers joy and generosity.  The elder son is human – but the mercy of the Father is divine. God goes beyond justice to a higher event which leads to a healing encounter with his love and mercy.  Let us be honest this lent about our need for God’s mercy – remember we have confessions every day from 12- 1.00….

Equilibrium & Stephen Fry

AMDG

This is an edited Version of the Homily Given at the Holy Name, Manchester on Feb 9th 2015

saving-face-behind-the-scene-1We all know the Genre of documentary where we get to follow 24hrs in the life of a celebrity … A day in the life of Paris Hilton – or Steven Gerard….. Well today’s gospel (Mark 1 29-37) gives us, without the cameras and the irritating commentary, A day in the life of Jesus Christ ….. It is at the beginning of Marks Gospel and is unusually full – the Healing of Peters Mother-in- Law, and then the healing of the crowds after sunset- and then the key –  Jesus’s pre-dawn prayer in a lonely place – and then his journey preaching and casting out devils.

If you were the producer of this programme – in the midst of all the demands being placed on Jesus – you would make that Prayer before the dawn the hinge moment of the documentary – that is the key scene. Sure all the miracles and his teaching would be very telegenic, but that period of prayer in a lonely place, on his own, before dawn is the key to understanding Jesus. It is here we see his union with the Father – it here we understand where he gets his power from, his energy and compassion…. And perhaps most interestingly it is here where we see how he keeps his equilibrium amongst so many demands and so many expectations.

JobWe all lead busy lives, and we know how easy it is to lose our balance and sense of perspective – Listen to Job in the first reading ‘Months of Delusion I have assigned for me – Nothing for my own but nights of grief’ It is easy for us to get sucked into the business of our lives and start thinking like this – St Ignatius refers to it as Spiritual Desolation. Someone who seems to have lost that sense of balance, that equilibrium this week is the famous atheist Stephen Fry. On Irish TV he was asked what he would say to God if he went to heaven. Fry responded, “I would say, ‘How dare you. How dare you create a world in which there is such misery that’s not our fault? It’s not right. It’s utterly, utterly evil. The God who created this universe, if he created this universe, is quite clearly a maniac, an utter maniac, totally selfish.”

While Stephen Fry’s complaint reveals more about Stephen Fry than Almighty God (as this comment piece suggests it may be difficult to distinguish sometimes) , it is still a very a common complaint made, maybe in a less strident tone, and a question worth asking. If your friends know about your faith – It might well come up again and again in conversations in the pub, in the lecture theatre, in the lab, in the gym ….. You are a Christian Why does God Allow Evil? Isn’t Steven Fry right? In my response I might want to point talk of free will. We may do what we like. God, as a loving father, does not force us to do anything, but allows us to learn and grow. When we get it wrong unless we regret and try and change our life then evil proliferates. In ways we cannot comprehend the vast majority of the suffering and evil in the world comes from this basic reality. However as Christians we also have this great hope – the resurrection. God is no stranger to suffering as we see in the cross of Jesus but the darkness of the Cross and Good Friday becomes the new hope of Easter.  So matter how bleak it appears, despite the greatest evil, all that is beautiful, good and true will triumph.

So these challenges – made to us in pubs or in friends houses – actually become a wonderful opportunity to witness to our faith and give account of our hope… and why faith filled people often live joyful lives….. as someone once said it is better to light a candle that curse the darkness…..

whirlwindToday’s readings give us a lot to ponder about. In the book of Job we have the most powerful exploration of this problem of pain and suffering – I haven’t come across another text in literature from any culture that looks this problem in the eye and tries explores it so bravely and honestly – It is at the beginning of Chapter 38 that God answers Job from the whirlwind and gives him a tour of the cosmos…. Where you there Job when I created the heavens and the earth – He shows Job the Plan of Salvation that spans all of space and time.. So if you want to answer your sceptical friends questions immerse yourself in the book of Job .. and then remember that in the Gospel we see how Jesus keeps his equilibrium in the face of so much suffering and brings his healing power to all those people who come to him …….

But the best way to answer this critique of faith – actions rather than words – how you live your life – do we try and imitate Jesus – do we try and bring healing to peoples lives – do we put our faith into action? Here at the chaplaincy there are many ways to respond to suffering – the foodbank of course – our great SVP group who made three homeless runs this week and volunteer in many other ways – and at the end of mass tonight you will get a great chance to meet Clara who organises volunteering placements in some of the poorest parts of the world for Jesuit Missions… So its better to light a candle than curse the darkness and you can inspire you sceptical friends by putting your faith into action

Jesus will ask you at the end of time – What have you done for the sick, naked, hungry, for the poor…….

Follow

Get every new post delivered to your Inbox.

Join 2,817 other followers