Category: Gospel


AMDG

Today’s Gospel should make us feel uncomfortable – the rich man who steps over the beggar at his gate. Like all of us he is uncomfortable when confronted with destitution, with extreme poverty….  I think Jesus wants us to feel uncomfortable when we hear his words today.

Cladownloadyton M Christensen , in 1995, coined the phrase disruptive technology.  These are innovations often produced by an outsider which changes the market, or the way we do things. So for instance in Academia, whose currency is the transmission of knowledge – Wikipedia is  a disruptive technology, open source, peer edited,  free access to knowledge, which led to end of to many traditional encyclopaedias being produced.  You can think of many examples digital photography and the demise of Kodak, Uber challenging the taxi industry, amazon and bookshops etc etc

The Gospels of Jesus Christ are meant to be disruptive –  Jesus in the tradition of Prophets from the Old Testament is warning us.  The Prophet Amos in th first reading says ‘Woe to the Complacent in Zion’  …. Our complacency our comfort in this world where there is such extreme wealth and extreme poverty is an offence to God.  Amos the prophet does not mince his words.

But Jesus is more sophisticated even as a prophet – he doesn’t want to harangue us, he doesn’t just want us to feel guilty and powerless that we can do nothing, he wants us to change our hearts – he wants a deeper transformation.  He wants us to ponder this parable, to reflect on it … to pray with it – so that our hearts change.

tentsofsomeofthehomelessnearmanchesterpiccadillyrailstationToday’s Gospel of the poor man at the rich man’s gate is meant to disrupt our complacency – We are meant to feel uncomfortable if we really listen to this.   We see poverty on the streets of Manchester all the time, there is even a small tented shanty town growing up near Piccadilly, and we also see bright new shiny buildings going up everywhere.  This paradox is perplexing …. If the economy in Manchester is booming – how come so many people are obviously being left out?  What has happened to the common good?

sermon-slide-deck-til-death-do-us-part-matthew-19112-19-638And if we are honest we developing coping mechanisms to cope with this – but the danger is that all these coping mechanisms take us in on ourselves ….  Saint Augustine said that sin is a life lived “inward” for self rather than “outward” for God and others. The theological phrase in Latin (if you are interested) is “Incurvatus in se” (Turned/curved inward on oneself).  How many things allow us to live like that now – we can control our environment – glued to our smart phones – living digital lives – we put our headphones in and we can even block the world out.  But let us acknowledge these are coping mechanisms.

But God has told us repeatedly through the prophets, through Moses, through Abraham, to have a deep attentiveness to the Poor….. but that makes us uncomfortable.   Jesus wants us time and time again about the isolating power of wealth …  the more we have we are that isolated from each other, and ultimately isolated from God – we create rich ghettoes, gated communities, bigger walls…. And we become miserable

How can we help?  There are so many ways so many initiatives flowering up around us ….  The Holy Name and the Chaplaincy are becoming a centre for many of these initiatives…..  just take the newsletter home and read it.  But even before that maybe we can pray for the grace of freedom – to leave the technological arms race where we have to constantly upgrade our phones, the grace of freedom to realise how we are trapped by consumerism, and how we become blind to our neighbours in need…   That could be our simple prayer for the week …  Lord make me free…  when we get up in the morning and when we go to bed at night.

Homily given at the Holy Name Sunday 25th September 12.00 mass 

AMDG    Feast of  St Ignatius

“ So it is when a man stores up treasure for himself in place of making himself rich in the sight of God! ” Luke 12:21

This is the challWhosAtYourCenter-1rfhglh0klcn41e93wwg46ro4wpl9mezyp0u8kp9qsisenge at the heart of our faith – Who is at the center of your life?  Is it Me or God ?  If I am an honest is God an insurance policy that I have just in case my other plans don’t work out?  Is my career the most important thing and I am happy to come to church as long as God doesn’t get in the way – or ask me to do anything that will disturb my plans?   As long as I keep God in a box that is labelled ‘Sunday’ or ‘Church’ he won’t bother for the rest of the week…..

So many of us who call ourselves Christians – live like this…. Spending some much time and energy storing up treasure for ourselves – that we don’t really want God to trouble us…..  where do you put your trust?  Do you place your trust totally in God ?

51vxcbXaBmL._SY344_BO1,204,203,200_According to the American Franciscan, Richard Rohr, it is the job of the first half of life – to establish ourselves, to leave home, to build an identity, to get a qualification (might be a university degree) and to start a career.  We all need to pass through this stage and therefore we develop a spirituality for the first half of our life – which is more concerned with outer things than inner things,  so my Catholicism is   and it is often only when a crisis comes along that we are jolted off our path.   Often it is when someone we love dies, maybe we go through an illness, and suddenly we start asking ourself – what is life all about?  All the stuff that was important about establishing our identity now becomes less important  and we start ‘Falling Upwards’ as Richard Rohr calls it – we start to put God in the center.

This happened to a young Spanish Nobleman, Inigo Lopez de Loyola – who found himself as a soldier defending the town of Pamplona – in 1521 – when a French Canonball ripped through his legs and shattered his knee.  Forced to recover in bed he started to ask himself these deeper questions – and realised it wasn’t just his knee that was shattered but also his self-image, his understanding of himself.  Bed ridden for 9 months he dreams about the future – about returning to his chivalrous ways ….  But as time dragged on and boredom forced him to read the only books that were at hand – religious books about the saints …. He noticed that he started to have a second type of daydream – instead of returning to be a solider for the King – he would become a pilgrim – a soldier for God.Thus 495 years ago began an journey that leads us to here to this beautiful church today –the Holy Name was founded in 1871 by men who have followed in the footsteps of Inigo.

Ignatius at Pamplona Back recovering in his bed in Loyola, Inigo the swashbuckling soldier (now crippled) notices that he starts to have a second type of dream which is obviously fed by his reading  – doing great things for God – outdoing the saints in holiness.  He noticed this left him feeling a deep joy and peace that lasted longer the other dreams of future worldly glories ahead….  He had discovered already the fruits of making yourself ‘rich in the sight of God’ … Inigo was becoming Ignatius.  He realised that up till then he had wasted too much time chasing  ‘vainglories’  – it all seemed worthless now when compared to things of God.

The genius of St Ignatius – a great gift for me in my life which I will always be grateful for – is that he allowed God to teach him – and then showed others how to search for God’s will in their lives.  He taught us to recognised Spiritual Consolation – the joy and the peace and the love that comes from moving closer to God….  We call this Ignatian Spirituality ….  And it is an incredible legacy that has led to countless men and women changing their lives – abandoning our obsession with material wealth and storing treasures that make us rich in the eyes of God.

AAEAAQAAAAAAAAIpAAAAJGI0YzQzZDMyLTc5MzQtNGY1Ni1hMTc0LTRjMmZkMjVjNWI4MQAfter the fall of the Berlin Wall – the end of Communism – we all hoped for an new age of peace, of stability but in fact what happened was the world became more complicated …..  this new multi-polar world has been marked by Four things – that military planners called VUCA.   Volatility, Uncertainty, Complexity and Ambiguity.  The world seems to have become less predictable, more scary – Volatile in the nature and speed of change,  Uncertain in the lack of predictability, the prospects for surprise.  Complex in the different forces and issues, and Ambiguous in that reality is difficult to read now, Confusion seems to abound.

This is a confusing and at times scary world….  Where an 80 year old priest is brutally executed during mass, with unprecedented people on the move, with an acceleration of technological change that has never been seen before.

St Ignatius gives us a fantastic map to navigate our way through this world.  As God so patiently taught him – he wishes us to learn in a similar way – to be taught by God – who longs to be our teacher. It is a map – that helps us to navigate through a hurting and crazy world….  His way of praying helps us to listen to our teacher – even though there is so much to distract us away from these heavenly treasures.

And one his sons, Pope Francis, the first Jesuit Pope – is currently in Poland – celebrating mass as we speak with 3 million young people – Francis will be delighted to share such a special day for him ( and all Jesuits) with such a wonderful crowd – including our group of 20 from here.  The Pope’s  desire will be to share with all those youngsters the Joy of putting God in the center of your life – the Joy of being truly free – knowing that you are loved sinner – the peace that comes from falling Upward and knowing that in the end everything will be all alright.

Homily given at the Holy Name Church, Manchester  –   July 31st 2016 

The Trinity

AMDG       Homily given in the Holy Name Manchester, 12pm,        22nd May 2016

rf_detail_176_0There is an assumption that every preacher dreads Trinity Sunday – how can we speak about the inner nature of God?  How can we talk intelligibly of this ultimate mystery?  Human Language always fall short…..  but I think that this is an unhelpful attitude because God desires for us to know Him.  In Jesus Christ, in the incarnation, in the second person of the trinity – we see that God longs for us to know Him, God longs for us to grow in discovery of Him.  This is the great adventure of life …..  Knowing God …… moving closer to that ultimate mystery of being .

As we grow in knowledge of God, that desire to know is transformed into a desire to love God.  Knowing becomes loving, curiosity leads us to adoration. I consider the best place, not the only place, but the best place to go on this journey of knowing and loving God, is here in the Catholic Church.  If the fundamental task of every human being is to know, love and then serve God than the Roman Catholic Church is the best place to live that adventure as we have so many wonderful guides who have gone before us.

Pedro-Arrupe-at-prayer11Fr Pedro Arrupe, who was the General of the Jesuits about 40 years ago, talks about this adventure in a beautiful way –  “Nothing is more practical than finding God, than falling in Love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, whom you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in Love, stay in love, and it will decide everything.”

This striving to know God has led to the formulation of the doctrine of the Trinity.  The Church Father, Tertullian, provides us with the first recorded use of the word Trinity in the third century.  God is One and Three: He is not an eternal solitude; rather, he is an eternal love that is based on the reciprocity of the Persons, a love that is the first cause, the origin, and the foundation of all being and of every form of life.

295px-Kircher-Diagram_of_the_names_of_God

Athanasius Kirchers – Names of God in Oedipus Aegyptiacus

But nowhere in Scripture do we find God calling himself the “Trinity.”  However the Trinitarian understanding of God is not something that we have figured out by ourselves.  If we ask ourselves “Is this the way Christ spoke?” looking at the stories from the Gospels, we can confidently say – yes.  We recognize that we he often spoke of the Father – doing his Fathers business, being with his Father, in today’s Gospel        ‘Everything the father has is mine’  and also of sending the Spirit – ‘when the spirit of truth comes’ Today – On Trinity Sunday, we praise God for who he is not merely for the wonders that he has worked.   The names that we give to God, names like “All Good” or “Perfect Being,” contain truth but are not complete. Knowing God’s name is an essential part of that journey of our life.  And we see how God reveals his nature through the life of Jesus.

So God is three persons – but one substance – consubstantial as we say in the Nicene Creed.  This unity is engendered by love, Trinitarian unity, is a unity more profound than the unity of any building stone, it is a more profound unity than in a material sense.   This is why unity is so important – and when we damage that unity – through Gossip, through attacking other Catholics,  through criticising the Pope, whether through our words or what we write online,   even when we refuse to attempt to understand those who are different from us – we are working against that divine unity.

This love than cannot keep to itself, this love which flows out, that breathes the Spirit, is Communio-logodynamic not static.  God in the Trinity is closer to us than our heart beat, and we are called to share in this community of Love. When we look at our community, formed from people from all over the world – who have travelled to study and teach here, to live in this rainy city of Manchester – the ‘communio of the Trinity’ is our touchstone.   In a culture that is stretched by globalization and blighted by individualism, we are called to offer a witness of community and in beautiful way of koinonia, of communion. This reality does not come ‘from below’ but is a mystery which, so to speak, ‘has its roots in Heaven,’ in the Triune God himself. We express that communion, sacramentally every day – but also through our living together, our eating and celebrating together, the work we do for the poor.

The more we love like this and the more we share our lives – the closer we come to living this mystery of self-giving and reciprocal love that God offers to us in his very being.  If you can help us build up this community you are helping is to contemplate the very heart of God.