Category: UK


AMDG

the-bumpy-transition-from-childhood-to-adolescence-20130110065041-jpg-q75dx720y432u1r1ggcWorking with so many  young people for so long has led me to reflect more on the nature of adolescence, the good, the bad and the ugly!  It seems that the main task of  adolescence  is gaining independence.  Its a journey from a dependent childhood to adulthood, for some it is a long journey, maybe even lasting 20 years or longer. In the UK many factors recently have prolonged the process, expanding higher education, prolonged debt and financial reliance on parents,  marriage happening later (if at all), a globalising job market which is more unstable and temporary.  Adolescences involves a painful trade off – from the comfort of enjoying the benefits of childhood to the uncertainty of emerging into adulthood.  It takes courage and resilience to leave the nest, and a success-addled culture is leaving less space for failure.

Its increasingly obvious that the main task at university, at least at undergraduate level, is socialisation.  Belonging, establishing the more responsible settled patterns of adulthood, this is whats going on at many universities – with 18- 22 year olds.  Lectures, essays and exams, although important really take a back seat to the challenge of leaving the nest.  It is when they start to specialise at masters and postgraduate level that the knowledge acquisition and contribution come to the forefront.  I have observed that the big universities are very poorly equipped to take the pastoral duties of accompanying young people in their quest to become adults seriously.  Often this is reflected in their student satisfaction ratings.  Here in Manchester it is notable haw many of the Chinese students seem so miserable.  The Confucian model of learning is more holistic, with a stress on virtues and the development of character, something that hard pressed lecturers don’s have any time for.

1353088148turkle-alone_together_pbAdolescence in many ways an exciting time, with an emerging creativity often linked to rebelliousness, hope, idealism and a youthful beauty.  But there is a dark side of adolescence which American Bill Plotkin calls ‘pathoadolescence‘.  This is defined by  being hostilely competitive,  violent, superficial,  materialistic,  greedy,  tribal and ultimately self-destructive.  Interesting he argues that it spawns a variety of cultural pathologies, resulting in contemporary societies that are class-stratified, violent, racist, sexist, ageist.  Certainly when one looks back at the political discourse of this last year this analysis seems to ring a few bells.  It also maybe that the speed of our technological change fuels these trends, Sherry Turkles book  Alone Together –  is certainly worth reading.  Her basic thesis is that our digital age of relentless connection leads to a new solitude. We turn to new technology to fill the void,but as technology ramps up, our emotional lives ramp down.  Could this lead to a new phenomenon ‘Regressive Adolescence?’ .

AMDG

Today’s Gospel should make us feel uncomfortable – the rich man who steps over the beggar at his gate. Like all of us he is uncomfortable when confronted with destitution, with extreme poverty….  I think Jesus wants us to feel uncomfortable when we hear his words today.

Cladownloadyton M Christensen , in 1995, coined the phrase disruptive technology.  These are innovations often produced by an outsider which changes the market, or the way we do things. So for instance in Academia, whose currency is the transmission of knowledge – Wikipedia is  a disruptive technology, open source, peer edited,  free access to knowledge, which led to end of to many traditional encyclopaedias being produced.  You can think of many examples digital photography and the demise of Kodak, Uber challenging the taxi industry, amazon and bookshops etc etc

The Gospels of Jesus Christ are meant to be disruptive –  Jesus in the tradition of Prophets from the Old Testament is warning us.  The Prophet Amos in th first reading says ‘Woe to the Complacent in Zion’  …. Our complacency our comfort in this world where there is such extreme wealth and extreme poverty is an offence to God.  Amos the prophet does not mince his words.

But Jesus is more sophisticated even as a prophet – he doesn’t want to harangue us, he doesn’t just want us to feel guilty and powerless that we can do nothing, he wants us to change our hearts – he wants a deeper transformation.  He wants us to ponder this parable, to reflect on it … to pray with it – so that our hearts change.

tentsofsomeofthehomelessnearmanchesterpiccadillyrailstationToday’s Gospel of the poor man at the rich man’s gate is meant to disrupt our complacency – We are meant to feel uncomfortable if we really listen to this.   We see poverty on the streets of Manchester all the time, there is even a small tented shanty town growing up near Piccadilly, and we also see bright new shiny buildings going up everywhere.  This paradox is perplexing …. If the economy in Manchester is booming – how come so many people are obviously being left out?  What has happened to the common good?

sermon-slide-deck-til-death-do-us-part-matthew-19112-19-638And if we are honest we developing coping mechanisms to cope with this – but the danger is that all these coping mechanisms take us in on ourselves ….  Saint Augustine said that sin is a life lived “inward” for self rather than “outward” for God and others. The theological phrase in Latin (if you are interested) is “Incurvatus in se” (Turned/curved inward on oneself).  How many things allow us to live like that now – we can control our environment – glued to our smart phones – living digital lives – we put our headphones in and we can even block the world out.  But let us acknowledge these are coping mechanisms.

But God has told us repeatedly through the prophets, through Moses, through Abraham, to have a deep attentiveness to the Poor….. but that makes us uncomfortable.   Jesus wants us time and time again about the isolating power of wealth …  the more we have we are that isolated from each other, and ultimately isolated from God – we create rich ghettoes, gated communities, bigger walls…. And we become miserable

How can we help?  There are so many ways so many initiatives flowering up around us ….  The Holy Name and the Chaplaincy are becoming a centre for many of these initiatives…..  just take the newsletter home and read it.  But even before that maybe we can pray for the grace of freedom – to leave the technological arms race where we have to constantly upgrade our phones, the grace of freedom to realise how we are trapped by consumerism, and how we become blind to our neighbours in need…   That could be our simple prayer for the week …  Lord make me free…  when we get up in the morning and when we go to bed at night.

Homily given at the Holy Name Sunday 25th September 12.00 mass 

AMDG

_75516940_citizencamCommunity Organising is now more important than ever before.  With traditional politics in crisis, Labour facing possible extinction, Conservatives descending into recriminations after an unnecessarily divisive referendum, many people feel insecure and anxious about the future in Britain.  Politics is not a game, it profoundly affects peoples lives and it is the most vulnerable who don’t have the cushioning of a bubble to live in or escape into. So it is time for Civil Society to step up and take responsibility, not to leave it up to the politicians, or just the business community.   Citizens UK have proven to be the most effective at this – delivering the living wage, stopping refugee children from being detained in this country, putting the ‘legacy’ narrative into the London Olympics etc.

obama-teaching-community-organising1

A young Barack Obama – started as a community organiser in Chicago

So we are delighted to announce that yesterday, June 29th, 2016, we were in a position to interview candidates and on the back of that have appointed a community organiser here in Manchester.  It is the birth of Greater Manchester Citizens.  It has taken about a year to find the funding to build up a salary for a community worker, and we are very grateful to Oxfam, Bishop John Arnold, The Royal College of Nursing, Sir Peter Fahy for helping us do that.  We are hoping the Tudor Trust, UNISON, the two big universities and football clubs are soon going to follow. This will allow us to build a broader coalition in time for DevoManc which is our first target.  If we find more ‘seed funding’ then we could even have a second organiser in place before Christmas. Not everyone has been helpful of course, there has been considerable resistance by ‘the establishment’. It is amazing how parochial we can be ‘up north’.  However there has been some really encouraging support – people who realise as the General Secretary at Unison told me – this is of the ‘zeitgeist’.

1The main task of our organiser(s)  is to build a coalition of  member institutions.  They will go to schools, churches, mosques, synagogues, student unions, trade unions, charities and build up relations.  They are trained to listen to what concerns them the most, it may be housing, local security, healthcare etc.  When I was in North London it was how insecure the boys at the Jesuit school felt about being mugged for their phones, and being chased by gangs – so they started the City Safe campaign – It saved lives.  Once they see how we are able to engage with power and are recognised, they will subscribe as member institutions and this will allow them to help set our agenda.   What is in it for me?  What is my ‘self-interest?’  – I hope it will engage the students with serious campaigns.  Often it is the religious institutions that are the backbone of grassroots community action. I think Citizens allows Catholics to work productively with other Christians. Muslims etc. from this working together comes deep and lasting friendships. This is so important in our turbulent times!

Excellent videos to describe Community Organising are Here  and Here