Category: UK


Today’s Gospel should make us feel uncomfortable – the rich man who steps over the beggar at his gate. Like all of us he is uncomfortable when confronted with destitution, with extreme poverty….  I think Jesus wants us to feel uncomfortable when we hear his words today.

Cladownloadyton M Christensen , in 1995, coined the phrase disruptive technology.  These are innovations often produced by an outsider which changes the market, or the way we do things. So for instance in Academia, whose currency is the transmission of knowledge – Wikipedia is  a disruptive technology, open source, peer edited,  free access to knowledge, which led to end of to many traditional encyclopaedias being produced.  You can think of many examples digital photography and the demise of Kodak, Uber challenging the taxi industry, amazon and bookshops etc etc

The Gospels of Jesus Christ are meant to be disruptive –  Jesus in the tradition of Prophets from the Old Testament is warning us.  The Prophet Amos in th first reading says ‘Woe to the Complacent in Zion’  …. Our complacency our comfort in this world where there is such extreme wealth and extreme poverty is an offence to God.  Amos the prophet does not mince his words.

But Jesus is more sophisticated even as a prophet – he doesn’t want to harangue us, he doesn’t just want us to feel guilty and powerless that we can do nothing, he wants us to change our hearts – he wants a deeper transformation.  He wants us to ponder this parable, to reflect on it … to pray with it – so that our hearts change.

tentsofsomeofthehomelessnearmanchesterpiccadillyrailstationToday’s Gospel of the poor man at the rich man’s gate is meant to disrupt our complacency – We are meant to feel uncomfortable if we really listen to this.   We see poverty on the streets of Manchester all the time, there is even a small tented shanty town growing up near Piccadilly, and we also see bright new shiny buildings going up everywhere.  This paradox is perplexing …. If the economy in Manchester is booming – how come so many people are obviously being left out?  What has happened to the common good?

sermon-slide-deck-til-death-do-us-part-matthew-19112-19-638And if we are honest we developing coping mechanisms to cope with this – but the danger is that all these coping mechanisms take us in on ourselves ….  Saint Augustine said that sin is a life lived “inward” for self rather than “outward” for God and others. The theological phrase in Latin (if you are interested) is “Incurvatus in se” (Turned/curved inward on oneself).  How many things allow us to live like that now – we can control our environment – glued to our smart phones – living digital lives – we put our headphones in and we can even block the world out.  But let us acknowledge these are coping mechanisms.

But God has told us repeatedly through the prophets, through Moses, through Abraham, to have a deep attentiveness to the Poor….. but that makes us uncomfortable.   Jesus wants us time and time again about the isolating power of wealth …  the more we have we are that isolated from each other, and ultimately isolated from God – we create rich ghettoes, gated communities, bigger walls…. And we become miserable

How can we help?  There are so many ways so many initiatives flowering up around us ….  The Holy Name and the Chaplaincy are becoming a centre for many of these initiatives…..  just take the newsletter home and read it.  But even before that maybe we can pray for the grace of freedom – to leave the technological arms race where we have to constantly upgrade our phones, the grace of freedom to realise how we are trapped by consumerism, and how we become blind to our neighbours in need…   That could be our simple prayer for the week …  Lord make me free…  when we get up in the morning and when we go to bed at night.

Homily given at the Holy Name Sunday 25th September 12.00 mass 


_75516940_citizencamCommunity Organising is now more important than ever before.  With traditional politics in crisis, Labour facing possible extinction, Conservatives descending into recriminations after an unnecessarily divisive referendum, many people feel insecure and anxious about the future in Britain.  Politics is not a game, it profoundly affects peoples lives and it is the most vulnerable who don’t have the cushioning of a bubble to live in or escape into. So it is time for Civil Society to step up and take responsibility, not to leave it up to the politicians, or just the business community.   Citizens UK have proven to be the most effective at this – delivering the living wage, stopping refugee children from being detained in this country, putting the ‘legacy’ narrative into the London Olympics etc.


A young Barack Obama – started as a community organiser in Chicago

So we are delighted to announce that yesterday, June 29th, 2016, we were in a position to interview candidates and on the back of that have appointed a community organiser here in Manchester.  It is the birth of Greater Manchester Citizens.  It has taken about a year to find the funding to build up a salary for a community worker, and we are very grateful to Oxfam, Bishop John Arnold, The Royal College of Nursing, Sir Peter Fahy for helping us do that.  We are hoping the Tudor Trust, UNISON, the two big universities and football clubs are soon going to follow. This will allow us to build a broader coalition in time for DevoManc which is our first target.  If we find more ‘seed funding’ then we could even have a second organiser in place before Christmas. Not everyone has been helpful of course, there has been considerable resistance by ‘the establishment’. It is amazing how parochial we can be ‘up north’.  However there has been some really encouraging support – people who realise as the General Secretary at Unison told me – this is of the ‘zeitgeist’.

1The main task of our organiser(s)  is to build a coalition of  member institutions.  They will go to schools, churches, mosques, synagogues, student unions, trade unions, charities and build up relations.  They are trained to listen to what concerns them the most, it may be housing, local security, healthcare etc.  When I was in North London it was how insecure the boys at the Jesuit school felt about being mugged for their phones, and being chased by gangs – so they started the City Safe campaign – It saved lives.  Once they see how we are able to engage with power and are recognised, they will subscribe as member institutions and this will allow them to help set our agenda.   What is in it for me?  What is my ‘self-interest?’  – I hope it will engage the students with serious campaigns.  Often it is the religious institutions that are the backbone of grassroots community action. I think Citizens allows Catholics to work productively with other Christians. Muslims etc. from this working together comes deep and lasting friendships. This is so important in our turbulent times!

Excellent videos to describe Community Organising are Here  and Here 






I chose Africa because itÕs the continent with the lowest cell-phone penetration but the fastest sales growth. By yearend, Africa will have 261 million cellular subscriptions, more than 10 times the number in 2001. The penetration rate is approaching 28%, according to market watcher Informa Telecoms & Media in London. Everyone knows AfricaÕs legion of problems: overpopulation, tribal conflict, AIDS, malaria, dreadful infrastructure, corruption--and much more. Yet growth for the continent as a whole may well hit a 25-year high of 7% this year. Could cell phones help Africa to finally emerge from poverty? The nearly unanimous answer from interviews with several dozen low-income Kenyans and Ugandans was: yes. Time and again, people eagerly told me stories of how ownership of a cell phone had helped them earn more money or eased the burden of existence in places where even short trips can be a time-consuming ordeal. Here are some of the people I met and the stories they told:

Having arrived in Dodoma and having not made the journey in about four years, it was great this year to be able to track my route using Google Maps. From Nairobi to Arusha and then Arusha to Dodoma are two long coach journeys, about eight hours each. We pass through some of the most interesting places on earth – very near the cradle of humanity – The Olduvai Gorge, where the oldest hominid skulls have been discovered, dating back 1.8 million years. Having Google Maps and Wikipedia to hand during the coach journey made it a fascinating journey. Mobile technology has certainly transformed the lives of many people in Africa, with phones more widely distributed than computers, and more people having mobiles than bank accounts. With the advent of the smart phone – even at the most basic level of capability, it is clear that having a phone now means more than just making phone calls or texting. I often point out to the students they carry around more processing power in their pocket than the Apollo Spacecraft.

atelier-mobile-bankingIn reading up about how the mobile or cell phone has super-charged development I was very interested to find out that a Manchester based academic, Richard Heeks, Director of the Center for Development Informatics in Manchester, has done a lot of research on this and has identified some ways in which mobile technology is changing the lives off even the poorest communities. Firstly he identifies its ability to connect the excluded. It has already been noted how Kenyas M-Pesa is changing the way people save money , spend money and move money around. Circumventing the rather laborious process of setting up a bank account by transferring credit via phones – now it is easy to see the fruits of saving money, investing money, rather than the precarious way of living from hand to mouth etc. In India, A Little World, has invented a way of using a finger print scanner and mobile phone to set up bank accounts, they now how over 3 million users. Employees can now even cycle out to the most remote villages and set up ‘shop’ under a tree – allowing the most basic saving and investments in things such as fertilizer etc. Farmers can check competing prices in various local markets before making the decision of where to sell their goods… in fact an app developed here in Uganda, Farmers Friend, has been invented with that very purpose in mind. I have a fond memory of a cotton farmer in Rural India, sitting on his cart and bullock whilst pointing out to me his dual sim card phone, so he could have a business line and a private line. At once four hundred years behind UK farming technology, and more advanced mobile technology ( I hadn’t come across dual-sim phones in Britain then).


downloadAnother thing that phones allow that the middle man can be cut out or at least be kept tabs on. Their are innovative ways all over the world sprouting up to report and log instances of local corruption, the Bhoomi project in Karnataka, India is a great example of this, stopping corrupt officials from demanding a bribe before they offer land registration certificates (which farmers need to get a loan). Thirdly crowdsourcing – I love the app I heard about in Nairobi, Ushahidi,  testimony in Swahili, which was developed after the terrible violence in the Kenyan elections of 2008. Text messages allowed them to map report about violence, and now it used to map natural disasters, or in Ghana mpedigree uses it to map where drugs are running out.


One of the things I love about East Africa is how resourceful everyone is, they don’t expect to rely on hand outs, so there is this incredible network of tiny businesses, and the mobile phone has unlocked this great entrepreneurship.